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The Yugoslav crisis and The United States:
How to understand it, what to do about it?
Dr Srdja Trifkovic
Hoover Institution on War, Revolution and Peace,
Stanford University, Stanford, CA 94305-6010
October 1991
Abstract
The crisis in Yugoslavia presents the democratic community of nations
in general, and the United States in particular, with a difficult
dilemma: whether to "do something" or, in the words of a British
official, to "allow the fire to burn itself out"? Since the Yugoslav
flame is more likely to spread than to die out, inactivity is not
feasible. So what to do? This dilemma contains both a challenge and an
opportunity. America's challenge is to devise a "Yugoslav" policy based
upon a coherent, thorough analysis of the issues involved. Such a
policy should seek to articulate U.S. national interest in the area,
while taking due account of the respect for democracy, justice, and
human rights. The opportunity is to pursue this policy - once defined -
consistently and fairly, in concert with our European partners, in
order to help defuse the hotbed of conflict in a strategically crucial
part of the Old Continent.
So far, Europe has failed to cope successfully with the Yugoslav
problem. There is a general agreement in Brussels that the present
crisis in Yugoslavia is a matter of concern and legitimate interest to
the international community. There is also a consensus that an eventual
solution should be based upon the repudiation of violence and respect
for the institutions of conflict resolution by the disputing parties.
However, not all Euro-partners are equally mindful of the need to
analyze the Yugoslav situation in all of its historical, legal, moral,
and political aspects. Germany in particular has displayed an unnerving
tendency to push for "solutions" which may be in line with Herr
Genscher's perception of his country's particular geopolitical
interests, but which do not reflect an European consensus and are not
likely to result in a permanent settlement in the Balkans. This has
caused some unease in Paris, London and Rome, indicating for the second
time, a year after the Gulf Crisis, that the Community still does not
have a single voice on foreign policy.
Some U.S. media and politicians have erred in debates over Yugoslavia
for different reasons. Apparently overwhelmed by the multi-layered
complexity of the Yugoslav problem, they were prone to look for
simplified explanations and instant formulae. There was a tendency to
decide who were the "good guys" and who were the "bad" ones, where
neither black nor white can be found - only different shades of gray
prevail. Propaganda was too often accepted as fact, even though "facts"
are a scarce commodity on Yugoslavia's battleground today. People on
all sides there have a marked tendency not to allow facts to stand in
the way of their particular "truth."
An eventual settlement may come about only as the result of peaceful
negotiation among the disputing parties. As a first step, however, the
outside world ought to take an active role in defining the framework
and terms of this debate. This role may be fulfilled only if other
countries maintain their credibility as bona fide impartial mediators.
They must avoid any appearance of accepting facile, ready-made
solutions, and - like good jurors - they should deliberately reject
preconceived notions about who has done what to whom and what should be
the final solution.
Therefore, we need to get back to basics, starting with history.
History is a political factor par excellence in the Balkans: events of
five decades, or five centuries ago have an immediate effect on how
people perceive themselves and others, how they define their
objectives, and how they go about reaching those objectives.
Creation of Yugoslavia
So what is Yugoslavia: a fatally flawed edifice from its inception, or
an old dream turned sour? It is a bit of both; but let us first
establish what it isn't. There are frequent claims - both within "the
Land of South Slavs" and by less well informed observers abroad - that
Yugoslavia has been an artificial and unnatural state all along, a sort
of mini-Soviet Union, created for the benefit of the majority nation.
While this view may appear alluring, especially because of the
attractive Soviet parallel, it is based on an inaccurate and misleading
picture.
It is a matter of historical record that the roots of the movement for
South Slav unity were to be found among all constituent nations of
Yugoslavia long before the new state was created. This movement was
especially strong in mid-nineteenth-century Croatia, among the
intelligentsia. It found an articulate advocate in a Roman Catholic
bishop, Josip Juraj Strossmayer. Even the Habsburg general who is now
celebrated as a Croatian national hero, ban Josip Jelacic, asserted
that both Serbs and Croats were essentially one people (1848). In those
days, the rationale for South Slav unity - cultural, socio-economic,
linguistic - seemed no less valid than that which guided Germans and
Italians on their road to unification under Bismarck or Mazzini. The
legacy of nineteenth-century "Yugoslavism," romantic and confined to
intellectual elites as it was, cannot be overlooked or totally
eradicated.
When the unification finally came, after World War I, it was probably a
half-century overdue: the process of separate cultural development and
articulation of separate national identities among the South Slavs had
been almost completed. Yugoslavia came into being as a
nineteenth-century dream which fitted rather uneasily into the
realities of post-1918 Europe.
In Serbia, which had renewed its independence a century earlier, the
Yugoslav idea was not universally admired. Indeed, it was argued that
the acceptance of the Yugoslav solution was not in line with the
pragmatically defined national interest of the Kingdom, which emerged
as one of the victorious powers from the Great War.
During that war, the Allies had offered Serbia considerable territorial
enlargement (Vojvodina, Bosnia-Herzegovina, Montenegro, parts of
today's Croatia...) - in effect the creation of a Great Serbia, which
would have covered some two-thirds of today's Yugoslav territory. The
Entente powers envisaged this solution as a reward for Serbia's
considerable contribution to the Allied cause 1914-1918, during which
it lost a quarter of its population. A major portion of the Adriatic
Coast was thereby assigned to Italy.
During those four years, young Croatians and Slovenes fought on the
side of the Central Powers, most as Austrio-Hungarian conscripts, some
as volunteers. As the Entente victory appeared increasingly imminent,
several exiled Croatian and Slovene politicians started an intense
lobbying action with the Government of Serbia and in Allied capitals,
in favor of a single South Slav state on the ruins of Austria-Hungary.
Not surprisingly, they were apprehensive of ending the war on the
losing side, and being left to the tender mercies of their much more
powerful and expansionist neighbours, such as Italy. They saw in the
Yugoslav option a way to avoid this undesirable outcome, and endeavored
to overcome doubts and reservations of Serbian Prime Minister Pasic and
others.
An agreement between the "Yugoslav Committee" and the Government of
Serbia was eventually reached at the Island of Corfu in 1917,
envisaging a unitary state under the Serbian dynasty of Karageorgevich.
As a leading Croatian politician, Dr. Ante Trumbich, declared at the
time:
Serbia proved ready to sacrifice her state individuality in order that
one common state of all Serbs, Croats, and Slovenes might be
created.She thus has the absolute right to be called the Yugoslav
Piedmont.
The leading political force in Zagreb from 1903 until the end of the
Great War, the Croat-Serb Coalition was in the forefront of this
pro-Yugoslav activity within the Habsburg lands of Croatia and
Slavonia. Both partners in this alliance were regarded as an integral
part of Croatia's body-politic, and as legitimate participants in any
decision-making about the province's future.
Slovene and Croat representatives arrived in Belgrade on December 1,
1918, to press for immediate unification with Serbia, which was duly
effected. They may have been defending their particular national
interests in that way; it is nevertheless significant that their action
came months before the victorious allies convened in Versailles. The
new state, far from being a "Versailles creation," offered Croats and
Slovenes an opportunity to preserve their territorial and linguistic
integrity, and gave Serbs a chance finally to come under one state
roof. The Kingdom of Serbs, Croats and Slovenes, as it was originally
called, was created on the basis of President Wilson's Fourteen Points;
the U.S. government was accordingly among the first to recognize it.
Historical record thus contradicts the myth of Yugoslavia's "artificial
creation." Its constituent nations voluntarily entered the union, on
the basis of an overwhelming mandate of elected representatives in
formerly Austro-Hungarian South Slav lands.
Yugoslavia Between Two World Wars
The new state was beset by huge problems from the beginning, from the
legacy of war and destruction to the animosity of several of its
neighbors whose territorial appetites went unsatisfied in Versailles.
The unsettled national question proved much more serious. It is
sometimes claimed today that between 1919 and 1941, Yugoslavia was
dominated by Serbs, while other nationalities were oppressed. While
arguments exist to support such a claim, a comprehensive look reveals a
more complex story than it may seem at first.
Denunciation of "great-Serbian oppression" was a favorite theme as
early as 1919 of both the Croat separatist movement and of
Moscow-controlled Yugoslav communists. From the earliest days, both
groups were adamantly opposed to the Yugoslav state, for different
reasons, but with similar methods and vocabulary. The former refused to
take part in the Constituent Assembly, the latter refused to recognize
the Constitution of 1921. This even resulted in an unholy alliance
between Croatian politicians and the Communist International in the
heyday of Lenin's drive to export the Bolshevik Revolution. (A similar
community of interests was forged between the extreme Croatian
proto-Fascist fringe and the Communist Party of Yugoslavia a decade
later, in the early 1930's.)
Between the wars, Yugoslavia was a state desperately in search of a
viable political system. Most Serbs sought to turn it into a relatively
centralized, unitary state, the model for which corresponded to their
pre-1914 experience. Many Croats brought into the new union all the
reflexes and obstructionist modes of political discourse inherited from
the days of Austria-Hungary. Without any tradition of independent
statehood in modern times, Croatian politicians tended to perceive ANY
state as an entity external to themselves and their perception of the
Croats' national interest, therefore as antagonistic and intrinsically
untrustworthy.
The mood of mistrust and increasing antagonism was facilitated by many
mistakes made by the Serb political establishment, where one could find
both insensitivity and lack of understanding of the other side's
apprehensions and aspirations. Clashing self-perceptions were involved,
resulting in an unprecedented degree of animosity. Two decades of
gradual estrangement among Yugoslavs, primarily defined through the
Serb-Croat problem, came to dominate the political life of the "First
Yugoslavia."
Nevertheless, even this "Serb-dominated" state was constantly in search
of a modus vivendi with the Croats. In August 1939, when an agreement
was finally reached, Croatia's political establishment expressed
satisfaction with the extensive autonomy granted thereby. The
undisputed leader of the Croat people at that time, Dr. Vladko Macek,
signed the agreement which opened with the following statement:
"Yugoslavia is the best guarantee of the independence and progress of
Serbs, Croats, and Slovenes."
By that time, the clouds of war were already gathering around
Yugoslavia. In March 1941, in the darkest hour for all friends of
liberty in Europe, thousands of Serbs took to the streets of Belgrade
and other cities in support of a pro-Allied coup d'etat. Hitler's
subsequent rage resulted in a ferocious Axis attack and the destruction
of the country. Being on the Allied side even when "pragmatic
self-interest" dictated otherwise was to cost Serbia yet another crop
of its youth, for the second time in a generation's lifetime.
On the eve of German attack, the Croatian leader, Macek, rejected all
German offers of power in a future independent Croatia. He, too, was a
"devastated man" when the attack came. There was one group, however,
which greeted the arrival of the Wehrmacht with unconcealed delight:
Croatian separatists, the most sinister of whom - the Ustasa movement
headed by Ante Pavelic - were duly installed in power by the victorious
Germans and Italians.
The Ustasa Legacy
The present Serb-Croat conflict cannot be properly understood or
evaluated without some reference to the policy of genocide perpetrated
by Croatian Quislings, the Ustasas, against Serbs, Jews, and Gypsies
during the Second World War. There is a wealth of authentic documents
on Ustasa atrocities from German, Italian, and Allied sources. Axis
field commanders often complained that the Croats anti-Serb zeal was
providing guerrilla formations with a steady pool of recruits. The
trauma which the Serbs experienced in Croatian extermination camps and
under the knives of Croatian regular units and irregular bands is only
vaguely discernible from the following entry in the latest Britannica:
In Croatia the indigenous fascist regime set about a policy of "racial
purification" that went beyond even Nazi practices. Minority groups
such as Jews and Gypsies were to be eliminated, as were the Serbs: it
was declared that one-third of the Serbian population would be
deported, one-third converted to Roman Catholicism, and.one-third
liquidated [...] Ustasa bands terrorized the countryside. The partial
collaboration of the Catholic clergy in these practices continues to be
a component of Serb-Croat suspicion. (Macropedia, Vol. 29, 1991, p.
1111)
A similar assessment is offered by the Encyclopaedia Americana, which
stresses that the Ustasa regime organized a campaign of forced
annihilation and conversion of the Serbian Orthodox - resulting in
chaos and civil war. Similar verdicts came from Croatian democrats and
anti-fascists, too. The late Dr. Branko Peselj, a prominent Croat
pre-war politician and Macek's personal aide, and in his emigre days an
attorney in Washington D.C. for forty years prior to his death in 1990,
testified that Pavelic's Ustasas intended to eliminate all Serbs in
areas they controlled. In this they almost succeeded, deploying means
even more cruel - and no less efficient - than those used in Auschwitz
and Babi Yar. Exact numbers are still disputed; according to German
contemporary estimates, several hundred thousand Serb civilians were
slain. But more important than an exact number is the fact that, in
"Independent Croatia," there was no rational correlation between a
Serb's behavior or values and the state's attitude towards him.
People outside Yugoslavia may have some difficulty comprehending the
unwavering determination of Serbs not to live under a sovereign Croat
government. Those Serbs, it should be remembered, have this genocide
within living memory as a salient feature of their outlook. Hundreds of
thousands perished, and there is hardly a Serb in Croatia who does not
have a family member or an ancestor among the victims.
The Serbs fears are certainly not allayed by the people who rule
Croatia today, uncompromising nationalists who not only minimize the
number of victims, or even deny that atrocities have taken place, but
who also readily admit that the Quisling-ruled Croatia "reflected those
centuries-old aspirations of the Croat people" (Croatia's President
Franjo Tudjman, 1990). It is worthy of mention that this so-called
Independent State of Croatia declared war on the United States and
Great Britain in December 1941, and that thousands of its volunteers
took an active part in the struggle for Hitler's "New Europe" in places
as far apart as Stalingrad and Trieste.
Tito's Legacy
The roots of Yugoslavia's current crisis are primarily to be found in
the legacy of Marshal Josip Broz Tito's autocratic brand of communism.
Mistakenly hailed by the West for decades as a "different" kind of
communist, Tito had devised in his lifetime a political system designed
to perpetuate his personal power by keeping Yugoslavia's national Party
hierarchies permanently at odds with each other. Apprehensive of all
real or potential rivals to the point of paranoia, Tito devised an
unworkable decision-making system which made him a permanent giant
among dwarfs. In his aftermath, this system also assured Yugoslavia's
slide into civil war.
Tito began his Yugoslav career as an agent of Stalin's Comintern. This
ambitious Croatian locksmith converted to communism, Austrian veteran
of the Great War, was given a mandate by Moscow during World War II to
give shape to the "new" Yugoslavia. He was able to do so due to his
victory in a multi-cornered civil war which raged in Yugoslavia from
1941 until 1945. This was primarily a civil war: most victims were
killed by OTHER Yugoslavs, and most parties were vying for power after
the end of the global conflict. For all his rhetoric of "national
liberation," Tito's self-avowed main enemy was the pro-Western
resistance movement of General Draza Mihailovic's Cetniks, abandoned by
the British in 1943 because "Tito was killing more Germans."
Serbian nationalists today claim that Tito's "solution" of 1945 was an
inherently anti-Serb affair, the result of a grand communist conspiracy
against the nation which proved most reluctant in embracing the
five-pointed red star. This is an exaggeration. Admittedly, anti-Serb
overtones of the Commintern's pre-war slogans were amply reflected in
the assumptions on which the second, communist Yugoslavia was based.
But the primary motive was to keep all players equally weak, to prevent
any single party being strong enough to threaten the dynamics of Tito's
rule. As the Serbs happened to be more numerous and, historically, more
"stubborn" (Tito's words) than the rest, they had to be circumscribed
in territory and political influence.
There were ultimately no "winners" in Tito's one-man state: all were
losers except the dictator and his nomenklatura. It is nevertheless
evident that the Serb nation was treated by him with particularly
vindictive disdain. To keep them (as well as everyone else) at bay,
Tito introduced the policy of "brotherhood and unity," a typical
communist set of slogans about the overcoming of national differences
through the common experience of anti- Fascist struggle and post-war
"construction of socialism." This was meant to strengthen the Party's
control and keep nationalist passions at bay.
The chief practical consequence of such approach, however, was a
massive official coverup of Ustasa war crimes against the Serbs, all
in the name of ideological peace and new order. Everything was
supposed to be "forgiven and forgotten," and any reminder of the
unhealed wounds was labeled a nationalist provocation. Consequently,
the process of de-Nazification never took place in Yugoslavia. This is
a paramount factor of contemporary politics in Croatia, which has
emerged as the hotbed of instability in post-Titoist Yugoslavia. Tito's
edifice had been untenable and thoroughly flawed from the beginning,
but tragedies and mistakes from the past threaten to repeat themselves
on its ruins.
Internal Boundaries
The most pernicious practical aspect of Tito's legacy concerns internal
boundaries. To be precise, the problem concerns the discrepancy between
administrative boundaries of federal units within Yugoslavia, and
ethnic demarcation lines between the constituent nations of Yugoslavia.
Internal boundaries between Yugoslav federal units were arbitrarily
established by the communist Partisan leadership in 1943, at a meeting
of the communist- controlled provisional legislature organized by Tito.
The decision was presented to this forum in a ready-made form, not open
to questions and debate. It received its final touches in 1945, in an
equally "democratic" manner. Those boundaries are still in force
today.
While national communist parties of Croatia and Slovenia were duly
represented at the 1943 gathering, the Serbs fighting on Tito's side -
the only group denied the "privilege" of having a national communist
party at that time - were not. It is far from certain whether even
pro-communist Serbs would have agreed to Tito's project of the
territorial division of Yugoslavia, were it not for his assurances that
the boundaries were irrelevant anyway. It was claimed that they would
be treated merely as administrative lines between federal units, under
the same state roof.
It was thus that the boundaries between the six republics were
subsequently presented to the public at large. Of course, no debate was
ever allowed, although some questions could be legitimately asked. For
instance, just over one percent of all inhabitants of the Republic of
Serbia are Croatian, while in 1948 - even after the Ustasa genocide -
the Serbs accounted for 17 percent of the population of the Republic of
Croatia. Ethnically senseless, those boundaries have no basis in
history either, even less in law. They have never been subjected to a
popular plebiscite, let alone to the due process of negotiation,
signature and ratification by the democratically elected
representatives of the peoples affected by them.
One consequence of Tito's project was to split the Serbs into four
federal units, leaving one-third of them outside the confines of
"Serbia-proper." Furthermore, within Serbia itself, two autonomous
provinces were created, thus diminishing that republic's coherence even
further. No other federal republic in Yugoslavia had autonomous
provinces carved out of its land, although the same set of ethnic,
historical, cultural, and geographic principles would have dictated the
granting of the same autonomous status to Istria with Quarnero and
Dalmatia, to name but two obvious candidates.
Subsequently, Tito's peculiar brand of federalism was enthroned. It was
inherently unstable: Serbs, with 40 percent of the total population,
had one- eighth influence. This provided the basis for an eventual
resurrection of Serbian nationalism, which came in the late 1980's with
Slobodan Milosevic. For all his demagoguery and populism, Milosevic
could not have succeeded had he not relied on a deep, well-grounded
sense of dissatisfaction and Angst present among a majority of Serbs of
all social classes. It is now becoming obvious that they have never
accepted the legitimacy of these boundaries, even as administrative
lines. Any attempt to turn them into international frontiers would
eliminate the grounds for a constructive dialogue with them, or for a
peaceful and just resolution of the Yugoslav crisis.
Yugoslavia's internal boundaries are a legacy of Stalin's Comintern,
which inspired them, and of Tito's autocratic communism, which enforced
them. Now that both those creations are mercifully defunct, it would be
a supreme irony for the democratic community of nations to treat their
flawed legacy as legally binding or legitimate. It is highly
significant that in Croatia the ruling team seeks to preserve one - and
only one! - part of the Yugoslav legacy: the boundaries. It is hardly
surprising that the Serbs refuse to accept this, as it would imply the
abandonment of hundreds of thousands of their compatriots to an
uncertain future under Croatia's ultra-nationalist regime, a regime
deeply imbued with the chauvinistic mysticism of blood and soil.
Constitutional Issues
Yugoslavia's Constitution of 1974 codified Tito's unworkable system of
collective decision-making, his concept of "workers' self-management"
once so dear to Western left-wing intellectuals, and his internal
division of the country. This document is now defunct. Unilateral
actions of Yugoslavia's separatist forces, relying on the policy of
fait accompli, assured that no legally codified framework can be
enforced at the moment. Unfortunately, in some Yugoslav republics this
document imbued with Titoist ideology was replaced over the past year
by constitutions which elevate the Nation to the status of the highest
good.
The new Croatian constitution, proclaimed in December 1990, is a case
in point. Croatia was thereby defined as the nation-state of the Croat
people, in the best tradition of national romanticism, thus reducing
the Serbs there to the status of a mere national minority. Of course, a
rational and civilized solution would have been to devise
constitutional arrangements which always treat the citizen as the key
subject. It is from him, the free individual, that the collective
rights of Yugoslavia's constituent nations ought to spring.
These nations accordingly need to be recognized as entities which
transcend the boundaries between constituent republics. To take an
example which is the source of considerable controversy right now,
parts of the Serb nation have been inhabiting many areas of the federal
republic of Croatia for centuries. Today they have a simple majority in
about a third of its territory, even after the tremendous loss of life
under the Ustasas during World War II. The Serbs' right to these lands
was recognized in the ONLY international agreement dealing with this
issue - the London Treaty of 1915, signed by the major Allied powers.
As far back as the seventeenth and eighteenth centuries, the Serbs'
rights there were codified in numerous charters by Habsburg monarchs,
who sought to reward Serb warriors for their services to the Crown.
Besides neither ethnic, nor legal, there are also no historical grounds
for Yugoslavia's constituent nations to be split up by the arbitrarily
drawn boundaries between administrative units.
Rights of Seceding and Loyalist Population
It is an established legal precedent and an accepted principle of
international law that a secessionist entity cannot take with it
geographically compact regions inhabited by a majority opposed to
secession. There are two clear historical parallels to illustrate
this.
In 1920, Ireland was a much more coherent cultural, historical and
political entity than, say, Croatia ever will be. And yet, Ireland had
to be partitioned when the Irish Free State came into being. The
Loyalist population of Ulster's Six Counties could not be denied their
right to self- determination when the Nationalists in the South
exercised theirs.
In a similar vein, in 1861, a majority of the inhabitants of what is
now West Virginia refused to be taken out of the Union by Richmond when
Virginia opted for secession anc joined the Confederacy. The West
Virginians' right to remain loyal to the Union was duly recognized when
they were granted statehood by the United States in 1863. In the same
way, the Serbs of Krajina do not want to deny the right to Croats to
self- determination, but justifiably and reasonably, they demand the
same right for themselves.
The shape of Yugoslavia s eventual "divorce" ought to reflect the
nature of its "marriage" in 1915. Yugoslavia came into being with the
approval of the international community 25 a voluntary union of its
three "constituent peoples": Serbs, Croats, and Slovenes. Prior to
1918, only Serbia and Montenegro were sovereign states: the rest of
today's Yugoslavia (including the two secessionist republics of
Slovenia and Croatia) were fully incorporated into Austria-Hungary.
They joined Serbia in union as peoples, not as "states." The right to
secession remains vested in the constituent peoples of Yugoslavia (as
distinct from national minorities), and evidently not in some
self-proclaimed "states" which came into being over seventy years
later.
Ideally, the will of the constituent peoples would be expressed validly
by the convening of a constituent assembly of all Yugoslavs, where the
shape of the future relationship among the founder-nations could be
resolved. Elections to this body would need to be supervised by
international observers. The problem just might be reduced to the
status of a clean slate, and - it is hoped - a constructive new
beginning.
The Issue of Recognition
From all of the above, it follows that no recognition of the
unilaterally proclaimed "states" within Yugoslavia should be
contemplated by the
democratic community of nations. Besides other arguments, in the
particular case of Croatia, some basic requirements of the Stimson
Doctrine are not satisfied: effective control of the "would-be" state's
territory, absence of outstanding territorial disputes, and consensus
regarding recognition among the majority of the community of nations.
Furthermore, recognition of Croatia on the basis of the territoriality
of Yugoslavia's old administrative units would imply a denial of the
right of Serbs and others within Yugoslavia to devise a new kind of
union in those parts of the country where they have a clear majority.
Such action would also ignore or deny international legal criteria,
precedents, and principles. It would give comfort to the perpetrators
of unilateral policy of faits accomplis, who evidently have reason to
fear a genuinely democratic solution of the Yugoslav imbroglio.
Such a solution must be based on a comprehensive application of the
Helsinki Accords and the Hague Conventions, both in terms of borders
and respect for individual and collective rights. Yugoslavia's external
borders are not an issue. A solution must proceed from the reality that
a majority of Croats and Slovenes wish to secede, and that a majority
of Macedonians seek at least a nominal sovereignty within a loose
Yugoslav framework.
There is no obstacle to the Slovenes' wish for self-determination, or
to the Macedonians' desire to determine their own future. As for
Croatia, the preceding arguments indicate that the community of nations
has to approach the issue with patience and readiness to confront
intransigence on both sides. Even from a purely pragmatic viewpoint,
apart from any legal, historical, or moral arguments, it is not in the
best interest of this or any other well-meaning government to follow
the clarion call of separatist lobbies for unilateral recognition of
Croatia's independence. Such a move would create grave new problems
without resolving any of the old ones.
The optimal solution would dictate a cooling-down period, followed by
the convening of a constituent assembly of all Yugoslavs, to be freely
elected under international supervision. If no election to the
constituent assembly could be realistically arranged, then at least
there ought to be an internationally supervised plebiscite on who wants
to stay with whom. It should take the local borough as the smallest
collective entity. All sides ought to declare in advance their
adherence to the principle that the democratically expressed will of
the people would be inviolable; but even this course requires the
acceptance of a flexible attitude towards Yugoslavia's internal
boundaries as a conditio sine qua non of any peaceful solution.
Human Rights
In terms of human rights, the situation is far from satisfactory in
most parts of Yugoslavia. In Serbia, the government of President
Slobodan Milosevic has conducted itself unsatisfactorily on many
fronts: its control of the media, its attitude towards student protests
in March 1991, and its unwillingness to allow the normal functioning of
truly democratic, pluralist political life in what used to be the only
democracy in the Balkans early in this century. Even its democratic
credentials are suspect, in view of serious allegations that the first
post-war free election in Serbia, in December 1990, was less than
completely fair...
Equally melancholy is the situation in Croatia. The authoritarian
policy of its president, Dr. Tudjman, has turned most media into
propaganda outlets of the ruling separatist coalition. Western
observers and diplomats have repeatedly stressed that the terms of
public debate are much freer even in Milosevic's Serbia than in
Tudjman's "young democracy." Much more serious than the issue of media
freedom, however, is the systematic abuse of the human rights of Serbs
in Croatia (cf. Time, September 30, 1991). This policy was initiated
already by the former communist regime in Croatia, as witnessed in July
1989, when scores of Serbs were arrested simply because they attended a
commemoration outside an Orthodox church near the city of Knin.
More systematic persecution of Serbs in Croatia came after the
electoral victory of the separatists in that republic in the spring of
1990. There are well-documented cases of thousands of Serbs fired from
their jobs in a totally arbitrary manner, or forced to sign humiliating
"declarations of loyalty" to the new government in Zagreb. They were
denied the right to use their Cyrillic script, and - significantly -
they were prevented from setting up their own schools, where their
children would be shielded from at least some of the excesses of
anti-Serb propaganda which now permeaces Croatian textbooks. Even a
year ago, all this induced U.S. Ambassador in Belgrade Warren Zimmerman
to express his concern about the position of Serbs in Croatia to the
authorities in Zagreb.
Events of 1990 were but a prelude to the present state of affairs in
Croatia. The Serbs describe it as anti-Serb state terror, which is
hardly an exaggeration. Distribution of arms to "reliable Croats" in
the villages, members of the ruling Croatian Democratic Alliance (HDZ),
turned every nook and cranny of the republic of Croatia with a Serb
population into an anti-Serb open season: nocturnal shootings, hate
slogans spray-painted on houses, and threatening telephone calls in the
middle of the night became the order of the day. Eventually, over
one-hundred-thousand Serb people living within the boundaries of the
federal republic of Croatia, mainly women, children, and old people,
had to abandon their homes and seek refuge in Serbia,
Bosnia-Herzegovina, and Montenegro.
It is sad, but unsurprising, that the government in Zagreb has failed
the test of true democracy. Dr. Tudjman is a former communist general,
faithful to Tito's memory even to this day. His government has been and
still is composed of many former communists who went from Titoist
orthodoxy to chauvinist obscurantism without stopping anywhere in
between. They are hostages of simplistic solutions. unable to
appreciate the complexity and subtlety of the political process in a
democracy, and unable to escape the clutches of collectivism - in its
Marxist or in its nationalist guise.
At the present time, no government of a Yugoslav republic may claim the
distinction of being truly democratic. A sober appraisal of the
situation cautions us against facile divisions of Yugoslavia into
"pro-Western", democratic, and "neo-communist" authoritarian parts. It
is hardly disputable that Serbia's president, Slobodan Milosevic, has
strong authoritarian tendencies; but that republic's constitution at
least allows the possibility of a fundamental change with his eventual
departure from the helm. Croatia, on the other hand, cannot entertain
such hope: it is constitutionally defined as the "nation-state of the
Croat people", and the "embodiment of its centuries-old striving for
statehood." Such a definition is in a way understandable, emerging as
it does within the context of a small, underdeveloped, and insecure
central-east European nationalism. It fits rather uneasily, however,
into the concept of an increasingly united Europe that seeks to
liberate itself from this kind of nationalist hangover.
Problem of Kosovo
Much has been said about human rights violations in the Serbian
province of Kosovo. However, while the focus is on the present position
of ethnic Albanians there, not much is said about the predicament of
some tens of thousands of Kosovo Serbs who were forced to leave the
province under the Albanians' pressure and intimidation. An objective,
balanced approach requires both aspects to be taken into account. Most
analysts fail to draw the distinction between the problem of human
rights in Kosovo, and the problem of Albanian separatism there. Do
minority rights entail the right to set up a state structure with an
inherent right of secession?
The media in most democratic countries are quite properly making this
distinction in the treatment of other similar problems (Sinn Fein in
Ulster, Basques in Spain, Corsicans in France, South Tyrol Germans in
Italy, etc). The inescapable fact is that the ethnic Albanian
"intifada" in Kosovo is primarily a separatist movement. As David
Binder, a prominent editor known for his sympathies for the Albanians'
cause, wrote in The New York Times on February 8, 1991:
Albanian advocates here dream of an ethnic Albanian republic in Kosovo
that could one day unite with Albania. They say they dare not express
this longing in public for fear of angering the leadership of Serbia.
Ethnic Albanians do have a majority in the province of Kosovo, but this
province is historically, geographically, and economically an integral
part of Serbia. In the same way, there is a Hispanic majority in
southern Florida and in many parts of the Southwest, but those areas
are in every other respect an integral part of the United States.
Within Serbia, ethnic Albanians are a minority. Their present status is
definitely unsatisfactory, and the Serbian authorities need to find
ways of initiating a dialogue with them. They should, indeed, enjoy
full minority rights - but those rights do not include the right to
secession and independent statehood. If they did, then the same could
be demanded by Mexicans in southern Texas, or Cubans in southern
Florida, or Germans in South Tyrol, or Hungarians in Transylvania. And
yet, it is easy to imagine how the American public would react if the
hypothetical advocates of a fifty-first, Latino state openly plotted
secession from the Union and merger with a foreign country!
No country in history has ever voluntarily surrendered its territory to
satisfy separatist demands of an ethnic minority. In 1938, to their
lasting discredit, Britain and France coerced Czechoslovakia to
surrender Sudettenland to Hitler, following months of agitation by the
German minority there. Seven years later, those regions were
reintegrated into Czechoslovakia, and millions of Sudetten Germans were
expelled. "Final solutions" give rise to final reactions, which are
ultimately in neither side's interest.
The problem of Kosovo cannot and should not be linked to the resolving
of Yugoslavia's fundamental crisis, which concerns Serbs and Croats.
Before defining a position on Kosovo, a foreign observer should take
into account not only the plight of ethnic Albanians there, but also
that province's role as the cradle of Serbian statehood and culture,
and the fact that the indigenous Serb population of Kosovo - settled
there continuously for over eleven centuries - has been halved over the
past fifty years. Again, Manechean, black-and-white perceptions are
neither accurate, nor helpful.
Interest of the United States
The chief interest of the democratic community of nations, and of this
country in particular, is to promote and maintain stability in the area
of Central and Eastern Europe in the aftermath of communism's collapse.
An unconsolidated, conflict-ridden hot spot in the Balkans does not
serve such an interest. Quite apart from the intrinsic moral, legal and
historical aspects of the problem, a pragmatically perceived American
interest dictates a solution which would take due account of every
Yugoslav nation's aspirations.
In this country's media and government circles, there is a perceptible
imbalance in this respect, to the Serbs' detriment. This is the result
of insufficient information and superficial analysis; it should be
supplanted by a comprehensive evaluation of all aspects of the Yugoslav
crisis. Even from a purely pragmatic point, more caution should be
exercised: more numerous than Croats, Kosovo Albanians, and Slovenes
put together, the Serbs are an unavoidable factor in any Balkan
equation. If a "solution" were to be imposed on them that would
amputate large chunks of their territory and leave millions of their
co-nationals under uncertain and hostile foreign rule, the world would
have to face a new time bomb and instability in the Balkans for
generations to come.
Leaders of nations come and go, but nations are here to stay. If our or
any other government was not happy with the election of Dr. Kurt
Waldheim as Austria's president, it nevertheless refrained from
identifying Austrians as such with him, or calling them "neo-Nazi." In
the same vein, if we dislike Serbia's president Milosevic, it would be
irresponsible and short-sighted to allow such antipathy to determine
our policy towards the entire Serb nation. That nation had been a
faithful ally of the United States and the freedom-loving nations in
both world wars; it cannot and should not be "wished away."
A "Yugoslav" policy of our Government needs to be devised that would be
principled, coherent, and consistent. Then it would not be easily
swayed by lobbies and groups whose primary allegiance is with other
nations and other causes. Such a policy should be based on those
principles which have succeeded everywhere, that is, on the best
traditions of law, ethics, and politics of Western liberal democracy.
Assistant Secretary of State Janet Mullins stated in late 1990:
We do not believe that there can be Yugoslav unity without democracy;
nor do we believe that there is likely to be democracy in individual
Yugoslav republics unless the people of Yugoslavia can, through a
process of dialogue, maintain some degree of unity.
A lot has happened since. It is becoming clear that, that "unity" to
which she referred may only be recreated, after all that has come to
pass in Yugoslavia, within some future European framework. But the
first step for all Yugoslavs on the long road to a united Europe is to
seek satisfaction of the greatest part of legitimate aspirations of the
greatest number of Yugoslavs. This would imply acceptance of the
following guiding principles:
(a) The rights of both Serbs and Croats can be respected if the right
to self-determination of the constituent peoples of Yugoslavia is
upheld by all parties. This includes the right of the Croatian (or any
other constituent) nation to leave Yugoslavia, and the right of Serbs
(and others) to remain, if they so wish.
(b) There must be a flexible attitude towards the question of existing
administrative boundaries among constituent federal units.
(c) A mechanism should be put in place to ensure the protection of the
civil, national, and other rights of all Yugoslavs, including those who
acquire minority status after final settlement (if this settlement
entails separation).
Once these objectives are defined and agreed upon, a set of treaties
regulating future relations between the new states on the one hand, and
Yugoslavia on the other, can be worked out, with international
supervision and guarantees. One can only hope that this would mark the
beginning of the end of Yugoslavia's "heart of darkness" in the heart
of today's Europe.
October 1991.
END
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